Deviit, Amy J., Anis Bawarshi, and Mary Jo Reiff. “Materiality
and Genre in the Study of
Discourse Communities.” College English 65.5. 2003. Print.
Summary
The
article, “Materiality and Genre in the Study of Discourse Communities,” has
three different essays put together to emphasize how genres influence a
discourse community. In the first essay, “Where Communities Collide: Exploring
a Legal Genre,” author Amy J. Devitt explains how different situations, such as
ballot voting and jury duty, have instructions that are not necessarily implied
and how language can cause miscommunication amongst the members (specialists
and nonspecialists) of the community. In
the second essay, “Using Genre to access community: The Personal Medical History
Genre as ‘Form of Life,’” author Anis Bawarshi attempts to show how genre and
language go hand in hand. Language use and practice differentiates one
discourse community from another. In the third essay, “Accessing Communities
Through the Genre of Ethnography: Exploring a Pedagogical Genre,” author Mary Jo
Reiff explains how students, in a way, can complete a mini ethnographic study
by looking at the genres of a community and analyzing how the community
composes its goals and social behaviors.
Dialectical Notebook
In this column you RESPOND to the quotes
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In this column you TYPE OUT the quote
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Devitt implies that discourse communities will
commonly have conflicts within it. This is similar to what Wardle warned her
audience (which was students) about in the article “Identity, Authority and
Learning to Write in New Work Places.” Both give examples of how conflict can
arise within a discourse community. Wardle uses her research on Allen as an
example, while Devitt explains how the judicial system is flawed and causes
conflict (specifically, the Michael Sharp case.
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“Such analysis reveals the conflicts between
communities that use a genre, conflicts often invisible to analysis that
looks at discourse in terms of its communities alone” (99).
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Throughout her essay, Devitt gives examples like
ballots, jury instructions, and tax forms and how they miscommunicate. I
think that her examples are one big metaphor to explain how all discourse
communities, different and alike, all have miscommunications about genres.
Meaning, not everything is written out word for word; some things are just
implied.
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“To mark a ballot seems a simple thing, but the
community of election commissioners actually brings specialist knowledge to
the interpretation of those ballots – knowledge not explained in the ballot
genre” (100).
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Devitt is explaining how, although the need for new
memebers is necessary within a discourse community, it does get difficult to
communicate. New members, or as she terms them “nonspecialists,” are very
unfamiliar with the key words and language that the discourse community uses.
It will take them time to become specialists and be able to properly give key
words and exact definition.
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“Part of the difficulty when specialized communities
write to nonspecialist users lies in technical language, a difficulty
commonly recognized and often addressed through defining key terms…” (101).
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This is Anis Bawarshi thesis in her essay “Using Genre to access
community: The Personal Medical History Genre as ‘Form of Life.’” She states
who her audience is and why they should listen to her ideas. She is
explaining how she will go into detail about how language and genre are a useful
tool for her audience to understand.
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“I demonstrate how genre analysis gives access to the
workings of discourse communities in a way that renders the idea of a
discourse community a more tangible, helpful concept for teachers, students,
and researchers” (104).
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This quote can relate to two articles that we have
previously read. Bawarshi’s idea is similar to Swale's idea that genre is a priority
that a discourse must have in order to exist. This quote also relates to
Wardle’s idea that all members must learn to acquire a genre, and pick up on
the language that the discourse community has. Her example of Allen proves
that language barriers can exist within a discourse community and that if not resolved, problems will arise.
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“In this example, we notice the extent to which the
genre becomes the site for the exchange of language and social interaction” (106).
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Although this quote is very short and brief, it
actually has a big meaning. Bawarshi is trying to sum up her idea into one
concluding sentence. She is saying that new members will enter a discourse
community, and it will change their way of thinking and they will gain knowledge.
But she is also saying that the new member has the ability to change the
actually community, and be an influence on his or her fellow members.
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“… individuals compose in and compose discourse
communities” (106).
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This statement is reinforcing Swale’s idea that a
discourse community must genre and language. If it does not have this, then
it doesn’t have a behavior or social aspect; therefore, it ultimately does
not exist. Reiff is adding (in her next sentence) to his idea by stating that
how members enter this behavior is up for debate.
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“Since genres embed and enact a group’s purposes,
values, and assumptions, they can illuminate a community’s discursive
behaviors” (106).
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Reiff is literally telling her audience what a rhetorical
discourse community is made up of. She is laying out the meaning of the term
for them to easily understand. “Rhetorical learning” basically means to
communicate and make choices; many do not realize this, but Reiff does a nice
job of laying out the facts.
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“… analyzing what the rhetorical patterns reveal about
a community – its purposes, its participants, and its values, beliefs and
ideologies” (106).
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Reiff’s statement is very comparable to Bawarshi’s
statement about members composing in the DC and them composing the DC. Reiff
points out that changes in genre will occur throughout a discourse community
and that by teaching students this concept will give them a better
understanding of how discourse communities have evolved over time.
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“… they also learn to use, adapt, and possibly change
a variety of genres during the different processes of inquiry” (109).
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