Delpit, Lisa. “The Politics of Teaching Literate Discourse.”
Freedom’s Plow: Teaching in the
Multicultural Classroom (2003). Print.
Summary
In her article, “The
Politics of Teaching Literate Discourse,” Lisa Delpit argues against James Paul
Gee. As we have already read, Gee believes that people are born into a certain
Discourse and that literacy is not just what you say, but how you say
something. As Delpit also points out, he believes it is “part of a larger
political entity” (181). Throughout her article, she gives several examples of
how different people have broken out of their primary Discourse, and entered a
new, more powerful one. Delpit encourages teachers to not allow their students
to think they are stuck in one social class/ Discourse throughout their entire
life.
Dialectical Notebook
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In this column you RESPOND to the quotes
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In this column you TYPE OUT the quote
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This quote,
located in the opening paragraph, can easily be compared to Smitherman’s
article “God Don’t Ever Change.” In that article, Smitherman is encouraging
that blacks continue to keep their cultures original language and not think
that they must convert to mainstream English. (Or as Smitherman would say,
white English, aka WE.)
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“Does it not smack as racism or classism to demand
that these students put aside the language of their homes and communities and
adopt a discourse…” (181).
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This thought never even crossed my mind while I was
reading Gee’s article about his ideas on primary and secondary Discourses.
Delpit points out a very crucial, yet hidden, conflict with his statements.
Also, as an education major it makes me upset if students were to think they
would never be able to have the opportunity to switch class systems.
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“… such a stance can leave a teacher feeling powerless
to effect change, and a student feeling hopeless that change can occur”
(182).
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I chose this quote because the sentence right before
it, which talked about how Marge was one of the most sought-out students in
the program seemed a little too happily ever after for me. This particular
quote shows that even though she may still not be the best of the best, her
hard work paid off and that is what got her to where she is today.
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“… even though [Marge’s] GRE scores were still low,
she was accepted…” (183).
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This is Delpit’s second example of how Gee’s assumptions
about Discourses are incorrect. Even though the paragraph that goes with this
example is kind of short, Delpit paints a quick background of the people, and
then gets right to proving Gee’s point wrong. I like this example because it
proves that literally anyone, even a group of 35 children born in the low
(low) class can determine their future discourses.
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“Almost all the children in the photo eventually left
their home community, and almost all achieved impressive goals in life.”
(183).
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Once again, this quote directly relates to Smitherman’s
ideas. Just because one wants to move to a new discourse, does not mean they
have to abandon their primary one completely. Using the knowledge and
language learned at home can help one to move forward in his or her life and
be established in a new discourse.
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“Acquiring the ability to function in a dominant
discourse need not mean that one must reject one’s home identity and values…”
(186).
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I think that just this little snippet of the last
sentence is crucial for Delpit’s ideas. Her audience is clearly teachers, who
she emphasizes and encourages to take charge of their classroom. If the
teachers are willing to help their students prosper in life, then they can’t
expect to sit back and relax. They must be proactive, and encourage the, to
use their experiences at home as a way to change their lives.
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“When teachers are committed to teaching all students…”
(188).
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